What Jesus Never Said about Hell

I grew up in the church tradition where "narrow is the way" to heaven and "few there be that find it." To put it more accurately, I grew up in church circles dominated by a view that the vast majority of human beings, perhaps more than 99% of the world, will wind up in hell for not "responding to the gospel." This view is presented as Biblical, seen as a significant part of any sermon about the gospel, and used as a key motivation for missions and evangelism. Though Jesus supposedly said more about hell than about heaven, most references to hell are contained in a rather meager handful of "red letter" verses from the mouth of Jesus himself. And despite what he does say about hell, there are some very interesting statements that he does not make—if hell was as important to Jesus as we make it out to be today.

Jesus' Sermon on the Mount, for example, has lots of useful information about how to pray, give to the needy, and fast, along with admonitions not to worry and not to store up treasure on earth. All of which is fascinating and good, but completely irrelevant if the audience is going to wind up in hell. However, he does not couch these useful tidbits with a preface like, "Most of y'all are going to hell, but until you do, here's some advice about your personal finances for your days here on earth," or, "We both know you're going to hell, but let's talk about something else today." If this passage is one of Jesus' most significant messages, as many people believe, then why does Jesus say nothing about eternal punishment for most—to the multitude sitting right there at his feet? Or was he only addressing the few who would wind up in heaven and ignoring the lost causes?

We have no record of Jesus warning the woman at the well about hell, despite her string of relationship misadventures. We have no record of Jesus souring his friendships with tax collectors and winebibbers at all those dinner parties by insisting on changing the topic to God's dissatisfaction with their sinful lives and their pending damnation. No warnings about hell to the other thief on the cross. No intimate pleading with Mary and Martha, or with his own family members, for that matter, about their need to wait until after his death and resurrection and then to be "washed in the blood," lest they burn in eternal fire. Sinners, friends, strangers, or family members; all appear to be spared hearing from the lips of the savior himself the gospel message of salvation from hell.

Now, arguments from silence are problematic. Perhaps Jesus constantly hammered people about hell but the gospel writers glossed over that fact, choosing instead to share with us Jesus' many parables of the kingdom and assorted comments on other topics. But it is curious that we find no Jesus theme of "Repent, ye sinners, or I'll throw ye into hell for rejecting me!" anywhere in the gospels. Very curious, indeed. In Matthew 4:17, we read that Jesus began preaching "Repent," but nothing about hell. In a few other verses, he does warn about hell—or warn about two different words that in some translations of the Bible are sometimes translated "hell" but that maybe don't mean the "hell" that we assume today, to be more technically accurate. But these warnings are sometimes in parables, where literal, factual truth may be neither required nor assumed; mainly concern punishment for sins rather than for not being born again; and are primarily directed at religious leaders and others who thought they were already saved. The fact of the unwashed masses going to hell doesn't seem to matter so much, though God so loved the world.

 If hell is the overriding concern, and the reason he came to die on a cross, then why didn't Jesus say that? Why substitute temporal trivia, really, for crucial warnings about the paramount disaster of eternal damnation for billions of souls? Why so many, very inclusive "your father in heaven" statements to the crowds he addressed, as though the audience was already in the family of God? Was Jesus just sharing facts about a precious few other somebodies with the throngs of hell bound listeners, or did he mean that they were the blessed, and destined for heaven?

Now, maybe hell wasn't the point that the gospel writers wanted to stress in their portrayal of Jesus' message. That is possible. But maybe someone else created the "fear of hell" bandwagon, and Jesus never intended for anyone to ride on it. Maybe he never desired the gospel to be shrouded in "Turn or burn" rhetoric. Maybe, just maybe, he had other, more hopeful plans for the billions of people he came to die for, those who we preach are eternally trapped in the fires of hell.

More on this later.

Loved by God, But No Billy Graham

I have no problem with opinions, as a concept. No surprise, coming from someone with the word "Soapbox" in the title of their blog, eh? I believe that those with a large following, those who influence many, or those whose followers lack, shall we say, sophistication and critical thinking should be particularly careful about what opinions they express publicly, however. If you watch this video, you'll probably agree with me that some of those in the crowd appear to be easily swayed by a fancy blue suit, a little background organ, a little choral repetition, and a little bravado when criticizing their brothers and sisters in Christ. I suspect that these are some of the little sheep, dear to Jesus, whose deception and abuse will lead to some serious judgment on the wolves among us.

Here are a couple quotes from this video that I found interesting and/or especially troubling:

1. Criticizing seeker-sensitive pastors, Hinn declares that, "The seeker-sensitive move in America is destroying America, people. [...] Those seeker-friendly churches are not of God." I wonder: Are these churches worse than, say, the real-and-of-God church in Corinth? The church in Sardis? How sure should one be about making a statement like this? I thought it was the devil's job to accuse the brethren.

2. Continuing with his attack, Hinn adds, "They worry more about crowds than getting souls into heaven." What I find interesting here is Hinn's likely assumption about these human pastors' ability to get souls into heaven. We can get souls into heaven? Really? More interesting, what if we mere mortals don't perform some work of evangelism, of preaching the true gospel? A gospel that Hinn actually articulates fairly well toward the end of this clip, by the way. Are we responsible for people who don't go to heaven? Is it our fault? More on this later.

3. "Any pastor who is ashamed to say 'Jesus' is because [sic] he is demon-possessed, that's why. [...] If you are afraid to say 'Jesus," there's a devil inside of you." Really? Hmmmm. Can anyone say, "filter"?

And is it just me, or does the blue suit remind anyone else of Captain Kangaroo?

Ah, Benny, my opinionated brother.... May you grow in the grace and knowledge of our Lord and Savior Jesus Christ. May we all.